The meaning of distribution in Islamic
economics is very wide, which includes the ownership arrangements of production elements and sources of wealth. Where Islam allow common ownership and possession of a special, and put each of the rules for obtaining and using them, and rules – rules for inheritance, grants and wills. As Islam also has a political economy in distibusi income, both among the elements – the elements of production and between individual communities and groups – group, in addition to the return distribution of the social security system are presented in the teachings of Islam.
Due attention to the dangers of wealth distribution are not on the distribution of rights and fraud in the course of this true, then the priority themes of Islam with great concern the distribution of which appears in some of the phenomena, which are most important are as follows:
1) The number of Al Quran and Hadith
texts Nabawi which includes the theme to explain the distribution management system, call for commitment and his ways are best and warn of deviations from the correct system.
2) Islamic Shari’a not only establishes the principle – the general principles for the distribution and return distribution, but also elaborates a clear and straightforward way of distributing wealth and resources.
3) The number and distribution komperhensifnya system and upheld in the way of Islam, either by way a must (mandatory) and volunteering (sunnah).
According to the KBBI distribution the word “distribution” means (distribution, transmission) to some person or some place. While the distribution of the economic meaning of Islam is very broad, which includes the setting of ownership, production elements and sources of wealth.
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